Affichage des articles dont le libellé est Social Action. Afficher tous les articles
Affichage des articles dont le libellé est Social Action. Afficher tous les articles

samedi 21 septembre 2013

Second Anniversary of Occupy Movement

September 16 saw the 2nd anniversary of Occupy Wall Street...
here's a type of manifesto from Adbusters, the communication force behind the movement:

Hey all you still breathing out there,
On the second anniversary of OWS, here’s a manifesto to fill your lungs:

A Reboot of the Capitalist Imagination

Look outside your window today and admire how permanent everything is.
Cars faithfully zoom in and out of traffic without end. Financial skyscrapers frame the streets, investing your dollars and cashing your paychecks with ease. People pour out of apartments on their way to the office, to visit friends, to look for work. The social order, all the basic interactions of the day, are predictable, normal, most likely the same as yesterday. The sheer rigidity of the political system is not in question.
Now imagine that it all snaps. That everything you know is turned upside down. The coffee shop is closed. The bank door is shut. People stop following even the most basic prompts.
Looking out the window today, we have that same feeling we had on September 16th, 2011, the day before those first courageous occupiers packed up their tents and made their move on Wall Street. Only this time, as we gaze beyond the glass, there is an assuring upward tilt on our otherwise steady lips. We now have a confidence in this generation that we didn’t have before. There are still curveballs that can shock the financial and psychological order. There is a growing conviction that the things that can happen, will happen. The world is still up for grabs.

Revolution is a Rhizome

What we experienced in 2011 is still reverberating around the globe. Most recently, in Turkeyand Brazil, that feeling in the guts, that the future does not compute, is vibrant as ever. And because of that gnawing anxiety in the depths of an increasing mass of people, the new mode of activism, what Spanish journalist Bernardo Gutierrez calls a “new architecture of protest,” is spreading like a frenzy: what starts out as simple demands – don’t cut the trees, don’t raise the transit fair, don’t institute that corrupt judge – erupts into an all-encompassing desire to reboot the entire machine.
In the coming political horizon you can expect that wherever there is a crack, scandal, teacher strike or pipeline deception, you’ll find a hornet’s nest underneath. When you have a connected generation, all of their unique and individual demands are connected, too. Protest becomes a cornucopia, not a straight path. And the desire is not to destroy the system but to hack it, to re-code it, to commandeer it … to see revolution not as pyramid but as a rhizome … to see the system not as an unchanging text but as an ever changing language of computation, an algorithm.
More than ever we are seeing the actuality of the modern-day truism, “we are all one.” Now, as we have the technology to organize – who cares if the NSA is listening in, in fact we welcome them to listen in and to be inspired – this first-ever global generation will be able to articulate itself more clearly, more viscerally, more intensely and at a frequency like never before. #OccupyGezi becomes the call of Turkey. Brazilian flags are waved on the streets of Lima and Mexico. #idlenomore inspires indigenous sovereignty and environmental movements across the globe.
Take a look out the window today. It wasn’t always this way. It won’t be this way forever.

A Generation Under Pressure

This generation is under pressure. Leading American pundits like David Brooks and Andrew Sorkin laugh us off as ungrateful kids and milquetoast radicals, people who just aren’t willing to work like the previous generation. But these folks just don’t get it. The engine light of humanity has turned on. But no mechanic of the old paradigm can fix it. We’re experiencing a global system failure like never before. But no programmer of the old language can re-write it. The Earth is getting sick. The culture is in terminal decline. Mental illness is the number one cause of lost workplace hours in America. What other indicator does one need? Rejection is not ungratefulness, it’s a beautiful and sincere longing for a sane and sustainable tomorrow. But as the valves are twisted tighter … well … you can see the result everywhere.
Last July, as hundreds of thousands of protesters were marching in cities throughout Turkey and Brazil, Adbusters creative director Pedro Inoue skipped work to join the magic in the streets. He sent us this testimony from the center of São Paulo, a portrait that became the backbone of one of our most spirited and hopeful publications yet. We’ve long been accused of being too negative … yet here our readers saw a bright light:
It’s something you feel when the lover in your arms is laughing and you feel like your heart is going to break because there couldn’t possibly be any more room for good inside. The high begins to float you away. We were walking to the governor’s house, taking time along the way to talk, look at people waving flags from apartment windows, listen to chants coming and going like waves in this sea of people. I looked into this kid’s eyes. He kept talking but I only remember those eight words.
“Man, what a beautiful world we live in,” he said.
I was mesmerized by the shine in his eyes. Sparks. Flashes. Pulses. Bursts of light. When the global revolution finally arrives … it’s going to shine everywhere like that.
The conditions that spurred on the Greek anarchists, the Arab Spring, the Spanish indignados, #Occupywallstreet, the Chilean student revolt, Pussy riot, the Quebec uprising, #idlenomore, Yo Soy 132 in Mexico, and the insurrections in Istanbul, Lima, Bulgaria and São Paulo have only worsened. Inequality is reaching obscene proportions in America and many other nations. There is an ever-greater concentration of wealth, ever-bigger banks, a steady increase of high frequency trading (HFT), derivative confusion and outbursts of rogue financial algorithms that send markets dipping and waning beyond any human control. $1.3 trillion in speculative financial transactions keep swirling around the planet every day. The stage is now set for a much more catastrophic market crash than 2008. And inside each and every one of us, the desire for real is growing: Real economy. Real democracy. Real possibilities. Real humanity.Real leadership. Real horizons. Real interactions. Real things. Real life.

Three Metamemes for the Future

Here at Adbusters, we see three big tactical breakthrough ideas, three metamemes, that have the power to veer this global trainwreck of ours from its date with disaster. Make no mistake, the crash is a brutal world – a barbarian reality. It’s a happening that none of us should seek out joyfully. Yet we cannot just go with the flow, sing with the speed and trust the inertia of our current economic doomsday machine.
The first thing we can do is call for a radical re-think of our global economic system. Unbridled neocon capitalism has been riding the back of humankind without opposition for nearly two generations now. It has provided no answer yet and it has no answer for the most pressing threat of the future, namely climate change. Economics students and heterodox economists must rise up in universities everywhere and demand a shift in the theoretical foundations of economic science. We have to abandon almost everything we thought we knew about the gods of progress, happiness and growth. We have to re-imagine industry, nutrition, communication, transportation, housing and money and pioneer a new kind of economics, a bionomics, a psychonomics, an ecological economics that is up to the job of managing our planetary household.
The second thing we can do is usher in a new era of radical transparency … to add the right to live in a transparent world as a new human right in the constitution of nations and in the Universal Declaration of Human Rights. Current events in Syria are a perfect example of how secrecy by the major powers of the world leads to confusion and the possibility of catastrophic failure. Assad may get away with a type of murderous appetite not seen since WWII, for no reason other than the fact that America can no longer be trusted to tell the truth. Radical transparency is the only path towards a viable global democracy of the future.
The third thing we can do is take inspiration and learn lessons from a new tactical breakthrough in global activism – the revolution algorithm. The internet has reversed a centuries-old power dynamic. The street now has unprecedented power. Through hacking, rhizomatic organizing, viral memes, it can paralyze cities, bring whole countries to a standstill … protests and uprisings can spook stock markets into plunging 10% in a single day, as happened recently in Turkey, and, if we the people are angry and fired up enough, we can force even the most arrogant presidents and prime ministers to the democratic table.
In the 21st century, democracy could look like this: a dynamic, visceral, never-ending feedback loop between entrenched power structures and the street. In this new model, corporate power will be forever blunted by sustained and clearly articulated demands for new economic, political and environmental policies, for visceral debates and referendums on critical issues, for the revocation of the charters of corporations that break the public trust and for new laws and constitutional amendments on democratic fundamentals like secrecy, corporate personhood and the rules by which nations go to war. Every government department, every minister and the whole political establishment, right down to the think tanks, media pundits and CEOs, will be under the gun, on an almost daily basis, to bend to the ever changing pulse of the people.
As this second anniversary of Occupy passes, perhaps with raging flames, perhaps with only a few sparks, we can take solace in one thing: Our current global system – capitalism – is in terminal decline … and while its corpse is still twitching, our jobs, yours, mine, all of us, are to stay vigilant and to keep working on our own lives … We shy away from the megacorporations, we refuse to buy heavily advertised products, we meticulously seek out toxin-free information, we eat, travel, socialize and live as lightly as we can … we fight for our happiness … we build trust with each other and play the #killcap game at least once every day … and most important, we focus our eyes on the horizon and wait for our next moment to come.
—  Kalle Lasn and Darren Fleet


There's still a long way to go...

jeudi 29 août 2013

Greenbelt's 40th

Got back from the Greenbelt Festival on Tuesday night...heavy traffic on the M25 (what's new?)...the M20 flowed nicely so was on time for the ferry.
Rewind...
After 2 gorgeous days in Brighton with Jack my dear wife, we headed for Cheltenham - which took us 6 hours (damn British roads!) -
It's our 4th Greenbelt the trot  since the 80s...Greenbelt has become our oasis, a place where we are comforted, challenged and stretched. It's encouraging to be in the midst of thousands of people who have a similar ethos when in our daily lives it's not often the case.
Greenbelt nudges us back on track...with its eclectic array of arts, talks and conversation...

What did I personally get out of Greenbelt this year? That's a good question.
I can be a pretty cynical guy (yes really)...and one of the things that challenged me was the right to be skeptical but pay attention about getting cynical.
You see I'm really skeptical about our world systems, its politics, its capitalism that benefits the rich and keeps the poor impoverished...(I could go on)...and my skepticism can then boarder on down right cynicism ( a jaded, scornful negativity) which leads me to think that nothing can change.
Greenbelt challenged me that things can change, things are changing for the better, for the common good...
Jim Wallis suggested that skepticism of our unjust institutions is healthy. But cynicism is dangerous because it believes that nothing can change.
So I've been challenged to remain skeptical but to use to fuel a dogged perseverance to get things changed!!!

More on Greenbelt coming soon...




lundi 26 novembre 2012

Popular Resistance: Gaza redux analysis

Here's an interesting and probably accurate analysis of the current situation in Palestine.
Finally it's about the occupier and the occupied, the colonizer and the colonized...



Popular Resistance: Gaza redux analysis: Analysis of conflicts and destruction should not be done in the heat of the moment when emotions are high. In wars, everybody loses but...



mercredi 12 septembre 2012

JESUS IS LEADING A MOVEMENT

I'd like to post some ideas from a talk given by John Dear at Greenbelt this year.
John Dear is an American Jesuit priest, pastor, activist, peacemaker, retreat leader and author.
He's banned from voting in the US because his non-violent activism has not been appreciated by the US administration!

He posed the following question: Where is God in peace and justice?
His answer was: Jesus is leading the movement.
What's our response? 
To make our story fit the story of the peacemaking Jesus.

He said that we have a choice:
Choose between non-violence or non-existence.

Non-violence
In order to be people of non-violence:
we shouldn't cooperate with the violence in 'self'
Practice interpersonal non-violence
Develop grass-roots non-violence movement(s)

We should be visionaries of non-violence. Jesus had a great vision - he called it the Reign of God.

Jesus organized a non-violent movement when he went into the Temple - he demonstrated non-violent resistance (over turning the tables of the money changers). In the garden he told Peter to put down his sword. In the synoptic gospels we see Jesus as resisting the Empire in a non-violent manner - which eventually got him executed!

John Dear then developed the passage in John 11 - the story of lazarus.
Lazarus represents humanity - the human race is dead. Jesus is calling humanity out of death.
That death is partly the social system which is decaying.
The male disciples plead with Jesus not to go because the authorities wanted to kill him.
But Jesus went back and faced the authorities (non-violently) -Jesus walks non-violently towards humanity of death.
The women (martha/mary) are the voices of hopelessness "it's too late"
Jesus weeps because everyone abandoned him.
Jesus then takes action. He approaches the tomb - He confronts the 'structures of death'

Jesus gave three commandments:
1) Take away the stone
    (we're often confortable with the society of death- but we need to get rid of it)
2) Lazarus come out
    (come out of the society of death and violence - weapons of mass destruction etc.)
3) Unbind him
    (unbind humanity from death to live in non-violence)

We are called to be a people of resurrection and stop being a people of death. We are to partake in a revolution of love with the role of peacemakers in our society.

Be of courage - "Do not depend on the hope of results." (Tomas Merton)

Don't put our hope in politics and administrations but in a movement - Jesus is our movement leader!







lundi 3 septembre 2012

KAIROS PALESTINE

Here's a link to Kairos Palestine a movement of Christian Palestinians who want to show the truth and bring justice in the Holy Land.
http://www.kairospalestine.ps/ 

dimanche 15 janvier 2012

HAPPY BIRTHDAY - MLK

January 15, 1929, Marin Luther King was born in Atlanta, Georgia...in 1983 - the third Monday in January was made a bank holiday in the USA - to celebrate the great civil rights leader.

Martin Luther King Jr. preached, “I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, that rough places will be made straight and the glory of the Lord shall be revealed and all flesh shall see it together.”


May we be ever conscious of our dreams and creative to see them fulfilled, remembering that so often they come with a price.

mardi 3 janvier 2012

WHY CAN'T WE CHANGE THE SYSTEM ?

Yes, why can't we change the system? or Why should we change the system?
The year 2011 saw many system changes, the Arab Spring, Libya, Egypt...
we don't no the extent of these changes or where they will lead; but changes
there have been, that's for sure!

Many of us would like to see a fairer, more egalitarian system...
but what stops us from actually taking the plunge and start heading towards the new world that
we dream of ?

Kester Brewin in his book 'Signs of Emergence' suggests 3 reasons;
1. The system is too big, too complicated, too advanced - it's gone too far
2. We'll pay a financial price, we'll be worse off and therefore won't enjoy our current lifestyle
3. If you 'do' step out of line, people will mock you

We've seen that the system as we know it is beginning to crack, to show signs of weakness...the current crisis is proof of this...we may be worse off if we start to act more justly and more humanely...but can we trust the current system?...people may mock us but at the same time there seems to be an undercurrent of discontent (to put it mildly) and as those around us also seek a new way - maybe they be attracted to a new lifestyle that goes against the current 'system' of greed, money, looking after number one...
Why can't we change the system? Hey?



vendredi 6 mai 2011

ONE VOICE IN PALESTINE ?


I've taken a short break from blogging, mainly due to Easter holidays and loads of work.
But I was compelled to post this after seeing the heading "With Accord, Palestinians look to battle Occupation" on the front page of the International Herald Tribune (Thursday May 5).

At last there seems to be a glimmer of hope for unity between the two main Palestinian rival factions, Hamas and Fatah. This recent development of an accord and consequently a reconciliation should help this tattered Nation state to get the rightful recognition it deserves.

Palestine can now hopefully concentrate on a peace process, seeing the departure of Israeli occupation and getting to govern their own state (at last).

It's a fresh beginning...
May God bless our brothers and sisters in Palestine who seek peace and freedom.

lundi 7 février 2011

7 DEADLY SOCIAL SINS


i receive the Sojourners emails and discovered Gandhi's 7 deadly social sins.
1. Politics without principle
2. Wealth without work
3. Commerce without morality
4. Pleasure without conscience
5. Education without character
6. Science without humanity
7. Worship without sacrifice

...the world would be such a better place..
n'est-ce pas ?

dimanche 6 février 2011

EMERGING FAITH...EMERGING POLITICS


here's a link to Kester Brewin's blog http://www.kesterbrewin.com/2011/02/02/emerging-faith-must-be-combined-with-an-emerging-politics/

in church this morning we prayed for Egypt, Tunisia & the situation in the Palestine...
i agree with Kester brewin that our 'emerging' theology needs to reach and transform our political thinking...
the situation particularly in the Palestine is one of injustice and discrimination (mainly) fueled by well-meaning theologically mis-informed christians who assume that the 'sun shines out of the arse' of Israel because they are God's chosen people. (put rather crudely) - and a poor eschatological understanding...
WAKE UP!
what about the palestinian christians (and muslims for that matter) who are being harassed, humiliated and de-franchised?
Think again...!
In the name of the God of love, peace and justice...
pray, act, speak out against these atrocities carried out by the Israeli government...

Let justice roll down like a river and righteousness like a mighty stream!


dimanche 30 janvier 2011

CLARE SHORT (GREENBELT)

please take a look at this link http://www.youtube.com/watch?v=ptm8uAx-DT4

Clare Short (brummy MP) talks about the Palestine situation on Greenbelt TV...
she also praises Greenbelt and its ethos as a 'broad non-dogmatic religious commitment that quests for a moral order beyond individual selfishness, greed and self-promotion; that believes in caring for the needy and looking for social justice'.

samedi 29 janvier 2011

EAPPI


last night went to an evening organised by our 'house group'...
Hannah Benkemoun spoke about the organisation that she'd worked with
in Palestine - The Ecumenical Accompaniment Programme in Palestine & Israel (EAPPI).
We learnt of the injustices that the Palestinian population are suffering; mainly due
to the Israeli policy of encouraging Israeli 'Colonies' to be built in Palestine.
And as a consequence the Palestinians are losing their land (little by little...)

Another injustice is the illegal construction of a 750KM long/sometimes 10 metres high wall encroaching on Palestinian property and splitting communities...
The check points are yet another tool used by the Israelis to make life difficult for Palestinians...
One particular check point is opened at 5.30am - Palestinians cue up from 4am in order to cross over to go to work....

What can we do to help?
It was suggested that we boycott Israeli products (many produced in the 'Colonies'...to denounce the unjust & illegal policies practiced by the Israeli government.

Here's a brief Statement from EAPPI:

The Ecumenical Accompaniment Programme in Palestine and Israel (EAPPI) brings internationals to the West Bank to experience life under occupation. Ecumenical Accompaniers (EAs) provide protective presence to vulnerable communities, monitor and report human rights abuses and support Palestinians and Israelis working together for peace. When they return home, EAs campaign for a just and peaceful resolution to the Israeli/Palestinian conflict through an end to the occupation, respect for international law and implementation of UN resolutions.



dimanche 28 novembre 2010

JUST PEACE FOR PALESTINE


One of the campaigns at greenbelt festival this year was 'Just Peace' - tackling questions about Israel-Palestine.
Many evangelical christians (and the rest of us for that matter) are oblivious to what is happening in the Holy Land.
Palestinian christians have come up with the Kairos Document (in December 2009) you can read the abridged version here:


I think we need to recognize the reality of Israel's policies towards the Palestinians - they are shaped by the priorities of colonialism.
Due to this we need to stand in solidarity with the Palestinians, who seek to act and resist occupation and domination.
It is justice that 'will produce lasting peace and security '(Isaiah 32:17)...

This Christmas may we remember that those living in Bethlehem today are living under occupation...