lundi 23 décembre 2013

Cross in Movement, Tattooing an Ancient Practice

A few years ago I was seriously thinking about getting myself tattooed.
Tattooing is an ancient practice and has been around for thousands of years. I recently saw a short documentary where a discovery of a frozen body was found near Italy. The body was fully intact with fingers, toes, organs and skin. The man is the oldest human ever to be found, allegedly 5300 years old. What is interesting is that the corps was covered with 59 tattoos.
So just to say - the art of tattooing is very old.

A few years ago after considering the possible pain of being tattooed (I hate pain, and faint easily at the sight of blood!) - I decided that tattoos were not for me.

Recently I started thinking once more about having a tattoo. A tattoo is for life (don't thy say that about getting a dog for Christmas???), so you have to be sure that you like what gets put on your skin.
Tattooing is an art and like any other art there are different reasons for doing it. It can express beauty, symbolism, or a truth (and much more).

So after much reflection and a little impulsion I decided to go visit my tattooist with a drawing that I liked. He seemed nice (I've got an inbuilt radar that detects the nice and the not so nice), and this guy seemed nice. I showed him the motif and explained the concept behind it.
He told me that he could do it - so I made an appointment to have it done 4 days later. So I'd actually plucked up courage. The courage to conquer my fear of physical pain, but also the courage to do something that I believe in, knowing that some people are appalled by tattoos - and may think less of me because of that.

So I did it!

Here it is...


The concept is simple. A celtic style cross. The cross: a reminder that my Lord had to suffer on one in order to reconcile us to Father and to break the cycle of violence...
The motif is in movement - the movement of the trinity; Father, Son, Holy Spirit, in constant flow, within herself and connecting and flowing down to us and through us. The Presence of God.





A New, But Really Old Software

The early but learned pattern of dualistic thinking can get us only so far; so all religions at the more mature levels have discovered “software” for processing the really big questions, such as death, love, infinity, suffering, and God. Many of us call this access “contemplation.” It is a non-dualistic way of seeing the moment.  Originally, the word was simply “prayer.”
It is living in the naked now, the “sacrament of the present moment,” that will teach us how to actually experience our experiences, whether good, bad, or ugly, and how to let them transform us. Words by themselves invariably divide the moment; pure presence lets it be what it is, as it is.
When you can be present, you will know the Real Presence. I promise you this is true.
And it is almost that simple.
Richard Rohr

vendredi 20 décembre 2013

Churning and Turning...discipleship...

Like a plough that's been churning up damp soil, my mind has been turning over the thoughts of discipleship, spiritual authority and church leaders. These themes may be unfamiliar to some of you, but if you grew up as I did in the Evangelical charismatic wing of the church, you'll know what I'm talking about.

Discipleship was seen (and still is by many) as those who have spiritual authority (basically the leaders of the local church) 'forming' those who are new in the faith. The leaders transmit 'orthodoxy' and his or her particular spin on the Christian faith. The new believer has to adhere to that which those in 'authority' tell him to adhere to. That being the rules and the dogmas of the leader's particular brand of Christianity.

Maybe, just maybe some people are comfortable with being told what to do. But I feel that there just  may be some real dangers in this form of 'discipleship'.
I've seen cases where people blindly follow the leader and this has led to dependence and also manipulation. So often, the person with spiritual authority has to play the 'I'm holier and more sanctified than you game' - this can lead to down right lying. The leader can not show his weaknesses and has to put on a show of being right in all things. i'm not exaggerating. I remember a distinct case where the leaders had to 'cover up' their weakness and  failings.

I believe that we are all messed up. In different degrees of course - but we are all basically in a mess. We all have times of doubt, anger, frustration and failure. We can put our foot in it. We can say hurtful words like knives that lacerate at the souls of the receivers.

I don't believe that discipleship is about the spiritual expert forming the novice. I see it as a mutual encouragement, setting our sights and our lives towards Jesus. I need the humility to be open to guidance and to advice from the unlikely even the stranger.
Discipleship is not about a course that we have to follow, and adhere to, and at the end signing the commitment card.

Discipleship is more about following a person, a living presence who's with us every day even if we fail to perceive her. Discipleship is about being open - allowing God to surprise us - and reveling in his love. In fact it's becoming aware that God loves us no matter what - even if we mess it up - He loves us.
So if we fall, we get up. Again and again. He takes our hand and picks us up ( often with a little help from our friends).

So all this has been turning in my mind, churning and turning...




jeudi 19 décembre 2013

Something before everything

What we’re doing in contemplation is learning, quite simply, how to be present. That is the only way to encounter any other presence, including God in prayer, Jesus in the Eucharist, and Jesus in others. The change is all and always on our side. God is present everywhere all the time. There really is not much point in arguing about IF and HOW Jesus is present in the bread and wine; simply be present yourself and you will know all that you need to know. It is an exercise in surrender and presence from your side alone.
We know that God is always given from God’s side, but we have to learn how to receive such total givenness, which is a very vulnerable position for humans. So Jesus said “Eat it” and did not say “think about it,” which is our defensive control tower. The Christian strategy seems to be this: struggle with divine presence in one focused, determined, and assured place (bread and wine, which is just about as universal a symbol as you can get)—and from that moment of space and time move to all space and all time. That is the final and full goal.
Richard Rohr

The Money Moguls

In the 1990s Mario Draghi was the director of the Italian Treasury where he worked with private investment banks to arrange derivative contracts designed to sneak Italy into the Eurozone. After lying about the magnitude of Italy's debt to the EU authorities, he obtained a position at Goldman Sachs in 2002. After three years there, he had a sure foot in any door. By 2006, Draghi was the governor of the Bank of Italy. In that position, he was the one responsible for the massive cover-up of Banca Monte dei Paschi di Siena’s loss of 367 million euros, a financial disaster that was fixed by a taxpayer-funded bailout. With all these experiences on his résumé, Draghi was the top choice for governor of the European Central Bank, a position he took up in 2011.
Draghi’s American correlate—Ben Bernanke,
the current chairman of the Federal Reserve—
is famous for bailing out Wall Street and, after the financial crash, which he failed to foresee, dumping a trillion dollars into a corrupt banking system. Before that he was a career academic with positions at Stanford, NYU and Princeton.
The trouble with these two guys is that all they ever talk about is interest rates, stimulus, quantitative easing and GDP growth, in other words money ... but at a time when ecosystems are crashing all around the world and climate change looms as the biggest market failure the world has ever seen,
we need people at the helm of the global economy who understand that the economy and ecology are inextricably intertwined and that it's crazy to keep pumping money into the capitalist corpse just to keep it twitching.

Tell President Obama to forget about Lawrence Summers, Janet Yellen and all the other Big Finance insiders, and appoint instead an economist with ecological tendencies as the next chairman of the Fed? Wouldn't that be something?

Taken from AdBusters Magazine


mercredi 18 décembre 2013

Walking the Earth

The miracle is not to walk on water but to walk on the earth.
- Thich Nhat Hanb

The Word became flesh and blood,
and moved into the neighborhood.
We saw the glory with our own eyes,
the one-of-a-kind glory,
Like Father, like Son,
Generous inside and out,
True from start to finish.
- St Jean (speaking about Jesus)



lundi 16 décembre 2013

System Failure

We've fouled up our planetary nest and now we're saying, fuck it! I don't feel like cleaning up this mess. Let the oceans rise, the fish vanish, the glaciers melt
. . . I'm plunging into virtual reality where everything is just fine and rather exciting . . . hot new shit happening everyday!
But there's a price to pay. You feel
stressed and anxious a lot of the time, your moods sink and soar without warning and you wake up feeling lousy almost every day. And all the while you find yourself becoming more detached, less empathetic, emptied of joy and unable to decide upon anything . . . one way or another.
If a huge chunk of humanity suffers from mood disorders and constantly feels sad
. . . if a substantial percentage of us lose our collective zest and crispness of mind— then how will we ever be able to deal with climate change, collapsing ecosystems and all of the other social, political, military and financial crises looming on the horizon?

Strategic insight: Psycho collapse is a much more serious threat to our long term Survival than eco collapse . . . Without clarity of mind, nothing we do will ever work.


Kalle Lasn

dimanche 15 décembre 2013

TRICKY

Tricky the ex-member of Bristol based Massive Attack was in concert at Lille last night.
The venue, Le Spendid, was full. The crowd were a mixed age group, which is often the case at concerts in France (at least the ones that i go to.

Tricky, the Knowle Wester, gave a great 1 1/2 show. he was backed by a tight talented band.

see link to a live show (not Lille) with same band:
http://www.youtube.com/watch?v=Oh8f4EH4DS4

His recent album - False Idols is worth a listen
:)



Prayer and the freedom of not knowing

Prayer is largely just being silent: holding the tension instead of even talking it through, offering the moment instead of fixing it by words and ideas, loving reality as it is instead of understanding it fully. Prayer is commonly a willingness to say “I don’t know.” We must not push the river, we must just trust that we are already in the river, and God is the certain flow and current.
That may be impractical, but the way of faith is not the way of efficiency. So much of life is just a matter of listening and waiting, and enjoying the expansiveness that comes from such willingness to hold. It is like carrying and growing a baby: women wait and trust and hopefully eat good food, and the baby is born.


jeudi 12 décembre 2013

Spiritual Awakening

"The day of my spiritual awakening was the day I saw - and knew I saw - All things in God and God in all things."
Mechtild of Magdeburg

Cranky, Beautiful Faith

I've just finished reading Cranky, Beautiful Faith by Nadia Bolz-Weber. It's an autobiography packed with stories of faith, hope and honesty. Honesty,  being real is what undergirds this book and makes it so interesting and challenging. Nadia bears her soul and much more.

The book imparts  spiritual truths and insights that reflect the love and grace of our Savior.

Here are a few quotes:

"God's grace is a gift freely given to us. We don't earn a thing when it comes to God's love, and we only try to live in response to the gift."

"Grace is not God being forgiving to us  even though we sin. Grace is when God is a source of wholeness, which makes up for my failings. My failings hurt me and others and even the planet, God's grace to me is that my brokenness is not the final word...instead God makes beautiful things out of even my shit".

"Grace is not God creating humans as flawed beings and then acting all hurt when we inevitably fail and then stepping in like a hero to grant us grace- like saying 'it's ok, I'll be a good guy and forgive you'. Grace is God saying 'I love the world too much to let your sin  define you and be the final word. I am a God who makes all things new".

Nadia stresses that the Christian message is one of death and resurrection. We need to die to our selves, our addictions, our selfish desires and rise to a new life in Christ.

She also numerates the Lutheran ethos in which she is grounded.

- No one is climbing the spiritual ladder. We don't continually improve until we are so spiritual we no longer need God. We die and are made new, but that's different from spiritual self-improvement.

- We are simultaneously sinner and saint, 100% both, all the time.

- The Bible is not God. The Bible is simply the cradle that holds Christ. Anything in the Bible that does not hold up to the Gospel  of Jesus Christ simply does not have the same authority?

- The movement in our relationship with God is always from God to us. Always. We can't, through our piety or goodness move closer to God. God is always coming near to us. Most especially in the Eucharist and in the stranger.


Here's her take on preaching:

"The job of the preacher: to find some good news for people. Good news about who God is, and how God works, and what God has done and what God will do. What passes for preaching in many cases is more ' here's the problem, and here's what you can do about it' - this is not good news."

On suffering:

"There is no knowable answer to the question of why there is suffering. But there is meaning. And that
meaning is related to Jesus - Emmanuel 'God with us'. We want to go to God for answers, but sometimes what we get is God's presence."

On repentance:

"Repentance, 'thinking differently afterward', is what happens to me when the truth of who I am and the truth of who God is scatter the darkness of competing ideas".

I highly recommend Cranky, Beautiful Faith - it's down to earth full of stories that recount the lives of ordinary ( and not so ordinary) people who are on a journey of faith, like us they haven't yet made it, but they often limp their way through life by the grace of God. This book is packed with beautiful poignant gems that could and possibly will change your life.



Accepting the Mercy

Yet in facing the contradictions that we ourselves are, we become living icons of Yes/And. Once we can accept mercy, it is almost natural to hand it on to others. You become a conduit of what you yourself have received
Richar Rohr

jeudi 5 décembre 2013

Pleasure, Joy and Life

You will show me the path of life; *
     in your presence there is fullness of joy,
     and in your right hand are pleasures for evermore.
Psalm 16: 11

A wonderful verse found in today's psalm in the Book of Common Prayer...

I love the idea that God is kind enough to reveal to us the path of life...abundant life, real life...
God isn't some sort of old mean guy who looks down at us ready to pounce at any wrong move 
that we may make. Thank God he's not like that.
He wants to give us pleasure, joy and life!

mardi 3 décembre 2013

TRINITY

A few interesting thoughts on the Trinty by Richard Rohr:

Niels Bohr, the Danish physicist who was a major contributor to quantum physics and nuclear fission, said the universe is “not only stranger than we think, but stranger than we can think.” Our supposed logic has to break down before we can comprehend the nature of the universe and the bare beginnings of the nature of God. I think the doctrine of the Trinity is saying the same thing. The “principle of three” breaks down all dualistic either-or thinking and sets us on a dynamic course of ongoing experience.

God is not only stranger than we think, but stranger than the logical mind can think. Perhaps much of the weakness of the first two thousand years of reflection on the Trinity, and many of our doctrines and dogmas, is that we’ve tried to do it with a logical mind instead of with prayer. The belief in God as a Trinity is saying God is more an active verb than a stable noun. You know it in the flow of life itself.

samedi 30 novembre 2013

Beyond Labels


Here's a wonderful article from the Evangelical Alliance:


Beyond the labels

Pope Francis has done it again.
 
This week he published an exhortation,Evangeli Gaudium (The Joy of the Gospel), to his followers in the Catholic Church. In it he said: “I prefer a Church which is bruised, hurting and dirty because it has been out on the streets, rather than a Church which is unhealthy from being confined and clinging to its own security.”
 
There's something refreshingly unsettling about this Pontiff. He certainly isn't clinging to the security of life behind the powerful and secretive walls of Vatican City. His humility has been clear right from the papal announcement where he chose to wear simple robes and immediately asked millions across the world to pray for him. He chose to stay in a hostel instead of the official mansion residence and travels largely in a Ford Focus, rejecting the papal limousine where possible.
 
He has not been afraid to challenge hypocrisy and injustice within the religious, political and economic structures of the day. But beyond these macro-engagements on the world stage, or through Twitter, it is his encounters with individuals that has characterised his papacy so far. He has joked with journalists, washed the feet of prisoners, kissed and blessed those with disabilities and lived among the poor.
 
Pope Francis speaks of Jesus often and encourages a personal relationship with him. Again in this week’s exhortation he said: “The joy of the gospel fills the hearts and lives of all who encounter Jesus. Those who accept his offer of salvation are set free from sin, inner emptiness and loneliness. With Christ, joy is constantly born anew. In this exhortation I wish to encourage the Christian faithful to embark on a new chapter of evangelisation marked by this joy, while pointing out new paths for the Church's journey in years to come.”
 
Growing up as a Protestant in Northern Ireland I am fascinated by this man and especially hearing him talk of evangelisation and being born anew. Many Protestants here were told from a church pulpit that the Pope was the anti-Christ. Yet this man challenges me deeply both in how I look at him and how I look at others.
 
You see, I label people. Not as the literal anti-Christ so much, but try as I might not to, I do label others who claim to follow Christ: sound, liberal, fundamentalist, happy-clappy. And it's not just me or confined to the Church. A brief reading of the headlines this week shows some of the labels society places on others: prostitute, druggie, slave, alcoholic. We take someone's action or aspect of their personhood and use that to define that entire person. We constantly use labels to separate ourselves and to define 'us' against 'them'. In doing so we dehumanise the image of God in others, reducing them down to a word.
 
I can't escape the fact that when I look at the way Pope Francis rejects labels and encounters individuals I am reminded of Christ. Jesus looked at people through God's eyes, literally. He refused to put labels on people, seeing the holy humanity of each person made in the image of God. When we encounter Jesus and become his followers he takes our labels away. This is part of the 'joy of the gospel', a new identity in Christ. We are given new life, new relationships with God and others and a new identity beyond our labels.

I am not a Catholic, I don't believe all the Pope believes or all his Church teaches. But seeing beyond the labels, I see a humble man made in the image of his maker with a practical love of Jesus. I can only hope others see that in me.
 
So here's the challenge this weekend. What labels have you put on yourself or on others? Is there someone you need to take out of a pigeonhole? What's stopping you seeing people through Jesus's eyes?
 
David Smyth is public policy officer at the Evangelical Alliance Northern Ireland .

samedi 2 novembre 2013

The Characteristics of a Sacred Economy


I'm still ploughing through (when I've got the time) Charles Eisenstein's Sacred Economics - I'm about half-way through.

I teach English in some Business Schools in Lille and I thought it would be a good idea to discover some other economic models. After all I have the sneaking suspicion that our current economic model is taking us down a road that leads to misery and destruction!

Here's Eisenstein's characteristics of a 'Sacred Economy':

It will restore the mentality of the gift to our vocations and economic life.
It will reverse the money-induced homogenization and depersonalization of society.
It will be an extension of the ecosystem, not a violation.
It will promote local economies and revive community
It will encourage initiative and reward entrepreneurship.
It will be consistent with zero growth, yet foster the continued development of our uniquely human      gifts.
It will promote an equitable distribution of wealth.
It will promote a new materialism that treats the world as sacred.
It will be aligned with political egalitarianism and people power and will not induce more centralized control.
It will restore lost realms of natural, social, cultural, and spiritual capital.

And, most importantly (according to Eisenstein), it is something that we can start creating right now!









vendredi 25 octobre 2013

The Crisis of Civilization

I'm reading Sacred Economy by Charles Eisenstein.
Here's a poem from an unknown author (from the book):

We have bigger houses but smaller families;
more conveniences, but less time.
We have more degrees but less sense;
more knowledge but less judgements;
more experts, but more problems;
more medicines but less healthiness.
We've been all the way to the moon and back,
but have trouble in crossing the street to meet our new neighbor.
We built more computers to hold more copies than ever,
But have less real communication;
We have become long on quantity,
but short on quality.
These times of fast foods but slow digestion;
Tall men but short characters;
Steep profits but shallow relationships.
It's a time when there is much in the window
But nothing in the room.



samedi 28 septembre 2013

Freed from th System

Richard Rohr:


Once we idealize social climbing, domination of others, status symbols, power, prestige, and possessions, we are part of a never-ending game that is almost impossible to escape. It has its own inner logic that is self-maintaining, self-perpetuating, and self-congratulating, as well as elitist and exclusionary. It will never create a just or happy world, yet most Christians never call it into question. Jesus came to free us from this lie, which will never make us happy anyway, because it’s never enough, and we never completely win.


jeudi 26 septembre 2013

Great Love and Great Suffering

Here's another meditation by Richard Rohr:

We must learn to be able to think and behave like Jesus, who is the archetypal human being. This becomes a journey of great love and great suffering. These are the two normal and primary paths of transformation into God, preceding all organized religion. This journey leads us to a universal love where we don’t love just those who love us. We must learn to participate in a larger love—divine love.
In this, God utterly leveled the playing field and made grace available from the first moment of creation when “God's Spirit overshadowed the chaos” (Genesis 1:2). Surely the God who created all things was thus available to all creation, starting with the so-called Stone Age people and the natives of all continents, and yes, even the barbarians. I can only assume that they loved and suffered too and thus met God, “who is love” (1 John 4:7-8).
Any journey of great love or great suffering makes us go deeper into our faith and eventually into what can only be called universal truth. Love and suffering are finally the same, because those who love deeply are committing themselves to eventual suffering, as we see in Jesus. And those who suffer often become the greatest lovers.

samedi 21 septembre 2013

Second Anniversary of Occupy Movement

September 16 saw the 2nd anniversary of Occupy Wall Street...
here's a type of manifesto from Adbusters, the communication force behind the movement:

Hey all you still breathing out there,
On the second anniversary of OWS, here’s a manifesto to fill your lungs:

A Reboot of the Capitalist Imagination

Look outside your window today and admire how permanent everything is.
Cars faithfully zoom in and out of traffic without end. Financial skyscrapers frame the streets, investing your dollars and cashing your paychecks with ease. People pour out of apartments on their way to the office, to visit friends, to look for work. The social order, all the basic interactions of the day, are predictable, normal, most likely the same as yesterday. The sheer rigidity of the political system is not in question.
Now imagine that it all snaps. That everything you know is turned upside down. The coffee shop is closed. The bank door is shut. People stop following even the most basic prompts.
Looking out the window today, we have that same feeling we had on September 16th, 2011, the day before those first courageous occupiers packed up their tents and made their move on Wall Street. Only this time, as we gaze beyond the glass, there is an assuring upward tilt on our otherwise steady lips. We now have a confidence in this generation that we didn’t have before. There are still curveballs that can shock the financial and psychological order. There is a growing conviction that the things that can happen, will happen. The world is still up for grabs.

Revolution is a Rhizome

What we experienced in 2011 is still reverberating around the globe. Most recently, in Turkeyand Brazil, that feeling in the guts, that the future does not compute, is vibrant as ever. And because of that gnawing anxiety in the depths of an increasing mass of people, the new mode of activism, what Spanish journalist Bernardo Gutierrez calls a “new architecture of protest,” is spreading like a frenzy: what starts out as simple demands – don’t cut the trees, don’t raise the transit fair, don’t institute that corrupt judge – erupts into an all-encompassing desire to reboot the entire machine.
In the coming political horizon you can expect that wherever there is a crack, scandal, teacher strike or pipeline deception, you’ll find a hornet’s nest underneath. When you have a connected generation, all of their unique and individual demands are connected, too. Protest becomes a cornucopia, not a straight path. And the desire is not to destroy the system but to hack it, to re-code it, to commandeer it … to see revolution not as pyramid but as a rhizome … to see the system not as an unchanging text but as an ever changing language of computation, an algorithm.
More than ever we are seeing the actuality of the modern-day truism, “we are all one.” Now, as we have the technology to organize – who cares if the NSA is listening in, in fact we welcome them to listen in and to be inspired – this first-ever global generation will be able to articulate itself more clearly, more viscerally, more intensely and at a frequency like never before. #OccupyGezi becomes the call of Turkey. Brazilian flags are waved on the streets of Lima and Mexico. #idlenomore inspires indigenous sovereignty and environmental movements across the globe.
Take a look out the window today. It wasn’t always this way. It won’t be this way forever.

A Generation Under Pressure

This generation is under pressure. Leading American pundits like David Brooks and Andrew Sorkin laugh us off as ungrateful kids and milquetoast radicals, people who just aren’t willing to work like the previous generation. But these folks just don’t get it. The engine light of humanity has turned on. But no mechanic of the old paradigm can fix it. We’re experiencing a global system failure like never before. But no programmer of the old language can re-write it. The Earth is getting sick. The culture is in terminal decline. Mental illness is the number one cause of lost workplace hours in America. What other indicator does one need? Rejection is not ungratefulness, it’s a beautiful and sincere longing for a sane and sustainable tomorrow. But as the valves are twisted tighter … well … you can see the result everywhere.
Last July, as hundreds of thousands of protesters were marching in cities throughout Turkey and Brazil, Adbusters creative director Pedro Inoue skipped work to join the magic in the streets. He sent us this testimony from the center of São Paulo, a portrait that became the backbone of one of our most spirited and hopeful publications yet. We’ve long been accused of being too negative … yet here our readers saw a bright light:
It’s something you feel when the lover in your arms is laughing and you feel like your heart is going to break because there couldn’t possibly be any more room for good inside. The high begins to float you away. We were walking to the governor’s house, taking time along the way to talk, look at people waving flags from apartment windows, listen to chants coming and going like waves in this sea of people. I looked into this kid’s eyes. He kept talking but I only remember those eight words.
“Man, what a beautiful world we live in,” he said.
I was mesmerized by the shine in his eyes. Sparks. Flashes. Pulses. Bursts of light. When the global revolution finally arrives … it’s going to shine everywhere like that.
The conditions that spurred on the Greek anarchists, the Arab Spring, the Spanish indignados, #Occupywallstreet, the Chilean student revolt, Pussy riot, the Quebec uprising, #idlenomore, Yo Soy 132 in Mexico, and the insurrections in Istanbul, Lima, Bulgaria and São Paulo have only worsened. Inequality is reaching obscene proportions in America and many other nations. There is an ever-greater concentration of wealth, ever-bigger banks, a steady increase of high frequency trading (HFT), derivative confusion and outbursts of rogue financial algorithms that send markets dipping and waning beyond any human control. $1.3 trillion in speculative financial transactions keep swirling around the planet every day. The stage is now set for a much more catastrophic market crash than 2008. And inside each and every one of us, the desire for real is growing: Real economy. Real democracy. Real possibilities. Real humanity.Real leadership. Real horizons. Real interactions. Real things. Real life.

Three Metamemes for the Future

Here at Adbusters, we see three big tactical breakthrough ideas, three metamemes, that have the power to veer this global trainwreck of ours from its date with disaster. Make no mistake, the crash is a brutal world – a barbarian reality. It’s a happening that none of us should seek out joyfully. Yet we cannot just go with the flow, sing with the speed and trust the inertia of our current economic doomsday machine.
The first thing we can do is call for a radical re-think of our global economic system. Unbridled neocon capitalism has been riding the back of humankind without opposition for nearly two generations now. It has provided no answer yet and it has no answer for the most pressing threat of the future, namely climate change. Economics students and heterodox economists must rise up in universities everywhere and demand a shift in the theoretical foundations of economic science. We have to abandon almost everything we thought we knew about the gods of progress, happiness and growth. We have to re-imagine industry, nutrition, communication, transportation, housing and money and pioneer a new kind of economics, a bionomics, a psychonomics, an ecological economics that is up to the job of managing our planetary household.
The second thing we can do is usher in a new era of radical transparency … to add the right to live in a transparent world as a new human right in the constitution of nations and in the Universal Declaration of Human Rights. Current events in Syria are a perfect example of how secrecy by the major powers of the world leads to confusion and the possibility of catastrophic failure. Assad may get away with a type of murderous appetite not seen since WWII, for no reason other than the fact that America can no longer be trusted to tell the truth. Radical transparency is the only path towards a viable global democracy of the future.
The third thing we can do is take inspiration and learn lessons from a new tactical breakthrough in global activism – the revolution algorithm. The internet has reversed a centuries-old power dynamic. The street now has unprecedented power. Through hacking, rhizomatic organizing, viral memes, it can paralyze cities, bring whole countries to a standstill … protests and uprisings can spook stock markets into plunging 10% in a single day, as happened recently in Turkey, and, if we the people are angry and fired up enough, we can force even the most arrogant presidents and prime ministers to the democratic table.
In the 21st century, democracy could look like this: a dynamic, visceral, never-ending feedback loop between entrenched power structures and the street. In this new model, corporate power will be forever blunted by sustained and clearly articulated demands for new economic, political and environmental policies, for visceral debates and referendums on critical issues, for the revocation of the charters of corporations that break the public trust and for new laws and constitutional amendments on democratic fundamentals like secrecy, corporate personhood and the rules by which nations go to war. Every government department, every minister and the whole political establishment, right down to the think tanks, media pundits and CEOs, will be under the gun, on an almost daily basis, to bend to the ever changing pulse of the people.
As this second anniversary of Occupy passes, perhaps with raging flames, perhaps with only a few sparks, we can take solace in one thing: Our current global system – capitalism – is in terminal decline … and while its corpse is still twitching, our jobs, yours, mine, all of us, are to stay vigilant and to keep working on our own lives … We shy away from the megacorporations, we refuse to buy heavily advertised products, we meticulously seek out toxin-free information, we eat, travel, socialize and live as lightly as we can … we fight for our happiness … we build trust with each other and play the #killcap game at least once every day … and most important, we focus our eyes on the horizon and wait for our next moment to come.
—  Kalle Lasn and Darren Fleet


There's still a long way to go...

lundi 16 septembre 2013

We Surrender to Find

A meditation from Richard Rohr:

G.K. Chesterton wrote, “When a person has found something which he prefers to life itself, he [sic] for the first time has begun to live.”
Jesus in his proclamation of the kingdom told us what we could prefer to life itself. The Bible ends by telling us we are called to be a people who could say, “Come, Lord Jesus” (Revelation 22:20), who could welcome something more than business as usual and live in God’s Big Picture. We all have to ask for the grace to prefer something to our small life because we have been offered the Shared Life, the One Life, the Eternal Life, God’s Life that became visible for us in this world as Jesus.
What we are all searching for is Someone to surrender to, something we can prefer to life itself. Well here is the wonderful surprise: God is the only one we can surrender to without losing ourselves! The irony is that we actually find ourselves, but now in a whole new and much larger field of meaning.

dimanche 15 septembre 2013

Syria Is About People, Not Politics


Here's Jim Wallis' view on the situation in Syria:

I have been literally disgusted at how “politics” has dominated the media’s response and coverage of the Syria crisis. Millions of lives are at stake, as is the security of one of the most critical regions of the world. But all many of our media pundits can talk about is how this affects politics — i.e., how this could weaken President Obama’s second term or what this might mean for Obamacare.
I heard the same media blathering when I was in London last week when the Syria chemical weapons crisis broke through. “Does the vote in Parliament hurt the Prime Minister and help his opposition?” “Is the Labor Party now up, and the Tory down?”
Who cares?!
It makes us all even more cynical about politics when we see some Republicans, who we know would support military action if it were being proposed by one of their presidents, ardently opposing these strikes because Obama is calling for them. Then we see some Democrats, who always oppose military solutions, supporting this one because their president is in charge. Disgusting. There are massive numbers of human lives involved here, plus a real danger of war engulfing the region and spreading out with weapons of mass destruction present — yet all we can talk about is politics?
So let’s have some honest talk for a change.
First, I believe it is very good news that so many people in America and the rest of the world have now turned away from military solutions. It’s due to more than “war fatigue,” but the growing realization that the tactics of war (and more bombing is always an act of war), are just not working. Pope Francis was one of the first to denounce Syrian President Bashar al-Assad’s alleged use of chemical weapons, but also one of the first to speak out against military strikes, reminding us that “violence begets violence.” That is not a sound bite or a generic religious response; it articulates our very recent experiences with ineffective military solutions to terrorism and brutal dictators.
It breaks my heart every time I see the pain of our countless veterans who have lost their limbs — or hear the grief from the families of those thousands who have lost their lives — and juxtapose that with the results of our military solutions in Iraq and Afghanistan. The blame for that clearly does not go to the brave men and women who have sacrificed so much, but to the generals who push and run war, the politicians who keep voting for it, and the profitable war business of the “military-industrial complex” that former general and President Dwight Eisenhower warned us against.
Just yesterday I was with my dear friend Walter Jones, a conservative Republican Congressman from North Carolina, who now calls his vote to support the war in Iraq “a sin.” Walter says he and his colleagues sent young people to die because of the “lies” they were told. Why don’t more members of Congress have the courage to say that now?
“Violence begets violence” is both a factual analysis and the moral judgment of failed military strategies that lead to more destruction and loss of life. Modern warfare makes it easier to kill from a distance without “boots on the ground,” but when we respond to violence with more violence, the cycle of retribution grows. 
Second, we now have a possible alternative to more war in response to Assad’s moral atrocities. On the eve of potential American military strikes against Assad’s regime, a fresh diplomatic alternative emerged — some would say, unintentionally — that could remove chemical weapons from this brutal dictator’s arsenal and put them under international control. And now the world holds its breath, hoping that this new initiative might work.
As we learned from Secretary of State John Kerry’s offhand remark about Assad turning over chemical weapons, there are often other diplomatic solutions to the problems that war claims to solve — but how can governments encourage creative problem solving? And how can the rest of us challenge them to do so? It’s time for a broader vision and bolder thinking when it comes to resolving crises.
What does it look like to “wage peace?”
The immediate crisis in Syria provides an opportunity to rethink our response to conflict. Other alternatives are possible and many have been proven to be very effective when prioritizing international relationships and working together:
  • responding to crisis early,
  • identifying risks,
  • promoting preventive actions,
  • using diplomacy,
  • strategically deploying development aid,
  • building resilient societies by strengthening civil institutions,
  • providing security assistance, and
  • helping countries and the international community to protect people early on.
Experts in conflict resolution and humanitarian aid agree that that investing in crisis prevention in the form of aid and development is more cost-effective than allowing conflicts to escalate. Research tells us that investing early to prevent conflicts from escalating is, on average, 60 times more cost-effective than intervening after the fact. But, according to the Friends Committee on National Legislation, the world spends just $1 on conflict prevention for every $1,885 it spends on military budgets. That is a habit of war more than the proven effectiveness of war — a habit we need to break.
How can we find deeper and more effective responses to conflicts and humanitarian crises like Syria, Rwanda, and North and South Sudan? There were many points in the past when we could have acted to save lives, instead of ignoring them for so long that the options for became more and more limited.
The civil war in Syria, for example, is a conflict based on ethnic/religious conflict, which often pit bad actors against bad actors, quickly involve civilians caught in the crossfire, and clearly will not be easily resolved by cruise missiles. Understanding those conflicts and employing the tools of conflict resolution is much more likely to be effective than old and simplistic habits of military actions.
Third, conflicts are rooted in our failures to resolve fundamental issues of justice, fairness, and human dignity — and there are few places in the world where those issues are more unresolved than the Middle East. Zbigniew Brzezinski is the only commentator I’ve heard remind us that there will be no solutions to any single crisis in the Middle East without the “big” solutions in the whole region, including our ongoing crisis with Iran and the resolution of the Israeli-Palestinian conflict. Those are very wise words. And, as we just remembered the 12th anniversary of 9/11, it is time to find the courage to ask how U.S. historical policies and practices in the Middle East have helped to fuel and actually further the extremism that has grown in the Middle East and now threatens the whole world.
It’s time to admit that more missiles and more war not only are poor solutions — but they often only further the recruitment of terrorism. Addressing terrorism, by groups or by heads of state as in Syria, requires broader and more creative strategies.
Thousands of years ago, the apostle Paul advised Christians to feed their enemies, to “heap burning coals on their heads” (Romans 12:20). What would happen if we surprised our enemies by investing in education, particularly for women and girls, technology, infrastructure, and principled economic development in the Middle East?
A growing number of religious leaders agree with the necessity of a determined moral response to the Assad regime in Syria, but we have raised deep questions about the moral and unintended practical consequences of military strikes and the risks of escalating war, especially for more innocent civilians and suffering people. Therefore, we applaud the president’s call to pursue the new international opportunity to remove Assad’s chemical weapons and postpone the threat of military action.
As religious leaders, we are called to peacemaking — not just peace loving — which requires harder and more imaginative work than always falling into old habits of military solutions. Our priorities will be to mobilize global support for the millions of vulnerable Syrian refugees and more millions in jeopardy inside Syria, and to do the hard work of conflict resolution that could lead to the necessary political solution in Syria.
Many in the faith community will now pray and act, believing that there is still time to avoid a military option that could lead to even more bloodshed.
We fundamentally reject the assumption that not initiating military action is doing nothing.
Jim Wallis is president of Sojourners. His book, On God's Side: What Religion Forgets and Politics Hasn’t Learned About Serving the Common Good, is now available. Watch the Story of the Common Good HERE. Follow Jim on Twitter @JimWallis.

Parameters

Here's a link to a sermon on the Parameters we prefer for Jesus to work Under:

We all have preferred parameters that we think Jesus should work within.
We often think that Jesus can only work through certain channels - mainly our own particular tradition...
We limit Jesus to our own understanding...
Jesus is much bigger than our limited vision and parameters...
Grace is not limited!!!

Take a listen (it's only about 10 minutes long)


http://wp.patheos.com.s3.amazonaws.com/blogs/nadiabolzweber/files/2013/08/2013-08-25-NBW-HFASS-Sermon.mp3


mardi 10 septembre 2013

A meditation by Richard Rohr:

I promise you that the discovery of your True Self will feel like a thousand pounds of weight have fallen from your back. You will no longer have to build, protect, or promote any idealized self-image. Living in the True Self is quite simply a much happier existence, even though we never live there a full twenty-four hours a day. But you henceforth have it as a place to always go back to. You have finally discovered the alternative to your False Self.
You are like Jacob awakening from sleep and joining the chorus of mystics in every age. “You were here all along, and I never knew it!” he says (Genesis 28:16). He “anoints the stone pillow where this happened, and names it Bethel or the house of God and gate of heaven” (28:17-18). Jacob then carries the presence with him wherever he goes. What was first only there is soon everywhere. The gate of heaven is first of all in one concrete place, better if carried with you, and best when found everywhere. That is the progression of the spiritual life.

vendredi 6 septembre 2013

Silverstone MotoGP 2013

I've been preparing for my classes (horror) so I haven't got round to blogging my weekend in England.
I clocked up 950 kms on my Yamaha Fazer. (Lille - Dunkerque - Dover - Peterborough - Silverstone - Peterborough  - Dover - Dunkerque - Lille) The weather was excellent and the roads good.
It was also a nice opportunity to meet up with my sister, brother-in-law and nieces - my dad wasn't there as he was on holiday in Scotland.
I had the fortune to watch the Sunday races, the 3 Moto categories; GP (1000cc), 2 (600cc), 3 (125cc)

The highlight of the weekend was the spectacular win by Gloucestershire boy Scott Redding who's leading the Moto2 world championship. Cal Crutchlow came in a disappointing 7th (which was a miracle after he had 3 crashes over the weekend). The race was dominated by the two spaniards; Lorenzo and Marquez - who battled it out to the very end - Jorge Lorenzo winning on the last straight!

I enjoy watching it on the box but to be close to the track, the bikes, noise and atmosphere was so much better...a fantastic (late) birthday present.

My dream machine went well, smooth, great acceleration, and superb handling. I thoroughly enjoyed my adventure. I must admit that my old bones were a little stiff on Tuesday but it was well worth it :)


My bike and stiff old bones...

vendredi 30 août 2013

It's All About How You See

I think the contemplative mind is the most absolute assault on the secular or rational worldview, because it really is a different mind—a very different point of view—that pays attention to different things.
The mind that I call the “small self” or the “false self” reads everything in terms of personal advantage and short-term effort. “What’s in it for me?” “How will I look?” “How will I look good?” As long as you read reality from the reference point of the small self of “how I personally feel” or “what I need or want,” you cannot get very far. The lens never opens up.
Thus, the great religions have taught that we need to change the seer much more than just telling people what to see—that is contemplation. It does not tell people what to see as much as how to see.
Richerd Rohr

jeudi 29 août 2013

Greenbelt's 40th

Got back from the Greenbelt Festival on Tuesday night...heavy traffic on the M25 (what's new?)...the M20 flowed nicely so was on time for the ferry.
Rewind...
After 2 gorgeous days in Brighton with Jack my dear wife, we headed for Cheltenham - which took us 6 hours (damn British roads!) -
It's our 4th Greenbelt the trot  since the 80s...Greenbelt has become our oasis, a place where we are comforted, challenged and stretched. It's encouraging to be in the midst of thousands of people who have a similar ethos when in our daily lives it's not often the case.
Greenbelt nudges us back on track...with its eclectic array of arts, talks and conversation...

What did I personally get out of Greenbelt this year? That's a good question.
I can be a pretty cynical guy (yes really)...and one of the things that challenged me was the right to be skeptical but pay attention about getting cynical.
You see I'm really skeptical about our world systems, its politics, its capitalism that benefits the rich and keeps the poor impoverished...(I could go on)...and my skepticism can then boarder on down right cynicism ( a jaded, scornful negativity) which leads me to think that nothing can change.
Greenbelt challenged me that things can change, things are changing for the better, for the common good...
Jim Wallis suggested that skepticism of our unjust institutions is healthy. But cynicism is dangerous because it believes that nothing can change.
So I've been challenged to remain skeptical but to use to fuel a dogged perseverance to get things changed!!!

More on Greenbelt coming soon...




jeudi 11 juillet 2013

Here's a synopsis of the Middle East situation by prof. Mazin Qumsiyeh:

In the Middle (Dark) Ages, there was instability/mayhem in Europe. In those decades, the Arab and Muslim world lived its golden age of secularism, discovery, and science. Europe was divided between secularists and religious zealots trying to maintain Church domination. But the Arab world, unlike Europe is not left to its own devices to evolve. We are not independent to guide our future whether in Egypt or Syria. The implanting of Israel here as a spoiled child of Western imperialism and the subsequent continuing interference prevented either secular or Islamic forces to gain real independent power. It also prevents natural evolution. Imperial forces toppled secular nationalists represented by Gamal Abdulnasser and through the Egyptian military prevented political Islam from taking a foot hold.  There is a game of occasionally supporting one faction over another as long as that faction leaves Israel and Western Corporate interests alone.  This is the strategy of divide and conquer.

Citizens of Western Countries must demand that their governments stop supporting this sick game of divide and conquer that also fosters Christian, Islamic and Jewish fanaticism. Long-term, there will be separation of religion from state politics whether in Palestine (Israel as a “Jewish state”) or in Egypt or elsewhere.  We will have our own renaissance.  But for now, perhaps it is important that all forces (left, Islamic etc.) to join hands against the real enemy and gain true sovereignty of our countries.  It has been nearly a hundred years since the Sykes-Picot agreement (1916) and the Balfour Declaration (1917).  Is it not time to end the mayhem that they generated?  This will give us space for then arguing and pushing for whatever form of government people choose. In that case, diversity of ideas will be an asset not a hindrance. This will give us space and substance for natural evolution. 

jeudi 4 juillet 2013

Lenin & Francis

Here's a meditation by Richard Rohr:

Shortly before he died, Lenin is supposed to have said that if the Russian revolution were to take place over again, he would have asked for ten Francises of Assisi rather than more Bolsheviks. He eventually realized that something imposed by domination and violence from above only creates the same mirrored response from below. It is just a matter of time. He realized that the only communism that would ever be helpful to the world was the voluntary and joyous simplicity of a Francis of Assisi. (As a Franciscan, I am indeed a “communist” as we share all things equally and from a common purse.) That element of the practice of the early church (Acts 2:44) and of Jesus (John 13:29) was never expected of the rest of us. (One does wonder why some things become mandated from one mention by Jesus, and other things are totally forgotten?)
Voluntary simplicity was normally not lived by the clergy—certainly not the higher clergy—and therefore why would we, or could we, ask it of the rest of the church? Jesus was training the leaders first, because you can only ask of others what you yourselves have done. He was initiating them as spiritual elders, much more than ordaining them as “priests” (which is an Old Testament word never used for his apostles) or church ministers. Francis tried to correct that by refusing ordination and also by his rush toward simplicity.
Once we saw the clerical state as a place of advancement instead of downward mobility, once ordination was not a form of initiation but a continuation of patriarchal patterns, the authentic preaching of the Gospel became the exception rather than the norm—whether Orthodox, Catholic or Protestant. The first human “demon” that normally needs to be exposed is the human addiction to power, prestige, and possessions. These tend to pollute everything.
Once we preach the true Gospel, I doubt if we are going to fill the churches.